Here is the 787th episode of the long-running radio show/podcast, Dave’s Gone By, which aired live on Facebook Saturday, Feb. 27, 2021. Info: davesgoneby.com.
Guests: musician Matthew Sweet, theater critics Leslie (Hoban) Blake and David Sheward, friends Fred Cleaver and Wendy Highby.
Featuring: Rabbi Sol Solomon interviews singer-songwriter Matthew Sweet; Today/Yesterday trivia quiz (w/ David Sheward, Leslie (Hoban) Blake, Fred Cleaver and Wendy Highby); Rabbi Sol’s Rabbinical Reflection (Purim Jokes 2021); Greeley Crimes & Old Times; Colorado Limerick of the Damned (Bailey, CO).
00:00:01 DAVE GOES IN w/ Joyce (human-taschen, parking, potato head) 00:41:30 GREELEY CRIMES & OLD TIMES 01:01:30 TODAY/YESTERDAY trivia quiz (Feb. 27 w/ Leslie (Hoban) Blake, Fred Cleaver, Wendy Highby, David Sheward) 02:00:00 GUEST: Rabbi Sol Solomon interviews Matthew Sweet 03:01:00 RABBI SOL SOLOMON’S RABBINICAL REFLECTION #167 (Purim Jokes 2021) 03:12:30 Friends of the Daverhood 03:30:00 COLORADO LIMERICK OF THE DAMNED (Bailey, CO) 03:33:00 DAVE GOES OUT
Feb. 27, 2021 Playlist: “I Almost Forgot” (01:58:00) & “Sick of Myself” (02:56:00; Matthew Sweet).
Rabbi Sol Solomon chats with musician MATTHEW SWEET
Topics include: Catspaw, Girlfriend, COVID, Robert Quine, Richard Lloyd, Susanna Hoffs.
Segment aired Feb. 27, 2021 as part of the “Dave’s Gone By” radio/podcast program hosted by Dave Lefkowitz.
Please Note: Segments extracted from “Dave’s Gone By” may have music and other elements removed for timing and media re-posting considerations. For the full interview with all elements, please visit the audio of the complete original broadcast.
RABBI SOL SOLOMON’S RABBINICAL REFLECTION #167 (2/26/21): Purim Jokes 2021
(Rabbi Sol’s Rabbinical Reflections appear on the long-running radio show/podcast, Dave’s Gone By. https://www.youtube.com/watch?v=aAnTjN0qWOE&t=3s)
Shalom, Dammit! This is Rabbi Sol Solomon with a Rabbinical Reflection for February 26th — Purim 2021!
As I often do on Purim, one of the rare jolly holidays on the Jewish calendar, I’m going to forego my usual bitching and kvetching and, instead, tell a couple of hilarious jokes that you damn well better laugh at.
We begin on Delancey Street, where a guy walks into a deli and asks the old man at the counter, “Do you sell pickles?”
“Funny you should ask,” says the counterman. “I have sour pickles, half-sour, butter pickles, thin slice, jagged slice, pickles in brine, extra large, extra small, extra dill. And these are just the domestic.”
“Wow,” says the customer. “You must sell a lot of pickles.”
“Not really,” sighs the counterman. “But the guy I buy from? Boy can he sell pickles!”
What can we learn from this joke? We learn that sometimes it’s not what you’re selling but how you’re selling it. Nancy Reagan could tell teenagers, “don’t do drugs”; she might as well have told them “do drugs!” for all the good it did. But if Beyonce or Lady Gaga say it their way, the message might stick. Or if you’re trying to teach Talmud, or derech eretz to your children, and it’s not getting through, don’t give up; adjust. I suggest smacking them around and making them recite the sh’ma standing barefoot on ice cubes, but that’s just me.
On to the next joke. Many years ago, a great Rabbi and his favorite student were traveling together through Poland to get to Warsaw. One evening, after a long trek, they decide to stop and pitch their tent in an open field. After prayers and some talmudic discourse, they both retire for the night.
A couple of hours later, the Rabbi wakes up, nudges the student, and says, “Chaim. Chaim. Look up at the sky and tell me what you see.”
Chaim yawns and says, “I see a black sky with many millions of stars.”
“Yes, and what may we deduce from this?”
“Well, Rabbi, astronomically, the view conveys the vastness of the universe. Scientifically, we can tell from the sky’s color that it’s three o’clock in the morning. And theologically, we see the power and majesty of God and our own insignificance by comparison. What does it tell you, Rabbi?”
“Well, first of all, Chaim, it tells me someone has stolen our tent.”
What a delightful joke! Not least because, admit it, you were expecting something disgusting between the Rabbi and the kid sharing a tent. Shame on you! If it was a priest, okay, but not a Rabbi! Still, this is a gentle joke that balances mankind’s longing for the sacred and splendiferous with his earthbound ties to the earth and its more mundane attributes. It also makes fun of Polacks.
And it reminds us not to miss the forest for the trees—or the tent for the stars. We get bogged down in the mechanics of life and get ground up in the gears of detail. Sometimes it behooves us to stop, take stock of our surroundings, and maybe put an alarm system around our tents.
Our final bit of humorosity, also goes back in time—this one to Soviet Russia in the 1970s. A Red Army officer is visiting a school and questioning all the students in the classroom. He goes to a Russian girl and says, “Who is your father?”
“The Soviet Union,” she replies.
“And who is your mother?”
“The Communist party,” she says.
“And what do you want to be when you grow up?”
“I want to work with my comrades for the state.”
The officer goes to a little Russian boy sitting behind her.
“Who is your father?”
“The Soviet Union,” says the boy.
“Who is your mother?”
“The Communist party.”
“And when you grow up, you want to be . . . ?”
“A worker for the glorious party.”
The officer smiles and moves on to a scrawny child in the back of the room.
“What’s your name?”
“Mordecai Groizman.”
“Ah,” sneers the Officer. “Who is your father?”
“The Union of Soviet Socialist Republics.”
“Mm hmm. And who is your mother?”
“The Communist Party of the Russian Federation.”
“Very nice. And do you know what you want to be when you grow up?”
“Oh yes,” says the boy. “An orphan.”
Ah, the beauty of mordant Jewish wit. Even at the expense of angering an enemy who could send his parents to Siberia, the child tells the truth and embeds a curse inside it. You can always hope your adversary is too stupid to get that the jokes on him. But, let’s face it, it’s a little stupid of you to take that chance. At a time when we scrutinize—and sometimes over-scrutinize—things goyim say about the Jews, it’s nice to have a joke where the Yidl lobs a grenade the other way.
And isn’t that what happened on Purim? Haman planned to kill all the Jews, but Queen Esther convinced the Persian king that was a bad idea. Not only was Haman hung from the noose he’d built to murder Esther’s cousin, but Haman’s ten sons were killed in battle by Jewish commandos. The only thing left of Haman was his three-cornered hat and his name, which we drown out with noise in the synagogue. Very often Jews taste the first misery but get the last laugh.
Happy Purim! This has been a Rabbinical Reflection from Rabbi Sol Solomon, Temple Sons of Bitches in Great Neck, New York.
Rabbi Sol Solomon chats with playwright JOHN PIELMEIER, who then stays to play the Today/Yesterday trivia quiz opposite David Sheward and Leslie (Hoban) Blake.
Topics include: Agnes of God, screenwriting, teleplays.
Segment aired Feb. 20, 2021 as part of the “Dave’s Gone By” radio/podcast program hosted by Dave Lefkowitz.
Please Note: Segments extracted from “Dave’s Gone By” may have music and other elements removed for timing and media re-posting considerations. For the full interview with all elements, please visit the audio of the complete original broadcast.
Here is the 786th episode of the long-running radio show/podcast Dave’s Gone By, which aired live on Facebook, Saturday morning, Feb. 20, 2021. Info: davesgoneby.com.
Guest: playwright John Pielmeier, theater critic David Sheward
Featuring: Rabbi Sol Solomon chats with playwright John Pielmeier; Colorado Limerick of the Damned (Fort Carson); Wretched Pun of Destiny (coup); Today/Yesterday trivia quiz (Feb. 20); Greeley Crimes & Old Times.
00:00:01 DAVE GOES IN w/ Joyce (Grape Nuts, personal banking, Red Hook waitress, snow in Texas) 00:59:30 GUEST: Rabbi Sol Solomon interviews John Pielmeier 01:47:00 TODAY/YESTERDAY trivia quiz (Feb. 20 w/ Leslie (Hoban) Blake, John Pielmeier, David Sheward) 02:53:00 Friends of the Daverhood 03:03:00 WRETCHED PUN OF DESTINY #90 (coup) 03:06:00 GREELEY CRIMES & OLD TIMES 03:28:30 COLORADO LIMERICK OF THE DAMNED (Fort Carson) 03:30:00 DAVE GOES OUT
Rabbi Sol Solomon chats with cabaret singer RAQUEL BITTON
Topics include: Morocco, Edith Piaf, Tony Bennett, concerts. Segment aired Feb. 13, 2021 as part of the “Dave’s Gone By” radio/podcast program hosted by Dave Lefkowitz.
Please Note: Segments extracted from “Dave’s Gone By” may have music and other elements removed for timing and media re-posting considerations. For the full interview with all elements, please visit the audio of the complete original broadcast.
All content (c)2021 TotalTheater Productions.
More information on Dave’s Gone By: http://www.davesgoneby.com More about Rabbi Sol Solomon: http://www.shalomdammit.com.
Here is the 785th episode of the long-running radio show/podcast, Dave’s Gone By, which aired live on Facebook Saturday morning, Feb. 13, 2021. Info: davesgoneby.com.
Guests: singer Raquel Bitton, theater critics Leslie (Hoban) Blake and David Sheward, friends Fred Cleaver and Wendy Highby.
Featuring: Rabbi Sol Solomon chats with Raquel Bitton; Today/Yesterday trivia quiz (Feb. 13 w/ Fred Cleaver, Wendy Highby, Leslie (Hoban) Blake and David Sheward; Greeley Crimes & Old Times; Colorado Limerick of the Damned (Fountain); Inside Broadway.
00:00:01 DAVE GOES IN (vacci-nation, unimpeachable) 01:01:30 GUEST: Rabbi Sol Solomon interviews Raquel Bitton 01:46:30 TODAY/YESTERDAY Trivia Quiz (Feb. 13 w/ Leslie (Hoban) Blake, Fred Cleaver, Wendy Highby, David Sheward) 02:51:00 INSIDE BROADWAY 03:10:30 GREELEY CRIMES & OLD TIMES 03:23:00 Friends of the Daverhood 03:28:00 COLORADO LIMERICK OF THE DAMNED (Fountain) 03:31:00 DAVE GOES OUT
Feb. 13, 2021 Playlist: “I Shouldn’t Care” (01:00:00) & “La Vie en Rose” (01:46:00; Raquel Bitton). “Strange Fruit” (03:07:00; Mary Wilson).
Here is the 784th episode of the long-running radio show/podcast, Dave’s Gone By, which aired live on Facebook, Saturday morning, Feb. 6, 2021. Info: davesgoneby.com
Guests: entertainment journalist Harry Haun, theater critics Leslie (Hoban) Blake and David Sheward, teacher Charles Nelson, Dave’s wife Joyce Featuring: Dave chats with theater critic Harry Haun; Rabbi Sol Solomon reads the papers; Today/Yesterday trivia quiz (Feb. 6 w/ Harry Haun, Charles Nelson, Leslie (Hoban) Blake and David Sheward; Greeley Crimes & Old Times; Colorado Limerick of the Damned (Weston).
00:00:01 DAVE GOES IN w/ Joyce (snow story, horse rescue) 00:41:00 GREELEY CRIMES & OLD TIMES 00:57:30 RABBI SOL READS THE PAPERS 01:15:00 GUEST: Harry Haun 01:49:00 TODAY/YESTERDAY Trivia Quiz (Feb. 6 w/ Leslie (Hoban) Blake, Harry Haun, Charles Nelson, David Sheward) 02:55:30 Friends of the Daverhood 03:00:30 INSIDE BROADWAY 03:21:00 COLORADO LIMERICK OF THE DAMNED (Weston) 03:23:30 DAVE GOES OUT
Here is the 783rd episode of the long-running radio show/podcast, Dave’s Gone By, which aired live on Facebook Saturday morning, Jan. 30, 2021. Info: davesgoneby.com.
Guest: actress Jessica Sherr, actor Doug Schneider, theater critics Leslie (Hoban) Blake and David Sheward.
Featuring: Rabbi Sol Solomon interview actress Jessica Sherr and offers his Rabbinical Reflection on hope; Today/Yesterday trivia quiz (Jan. 30 w/ Jessica Sherr, her husband Doug Schneider, Leslie (Hoban) Blake and David Sheward; Greeley Crimes & Old Times; Colorado Limerick of the Damned (Branson).
00:00:01 DAVE GOES IN (virtual open mic; mainstream radio, GameStop, Carvel) 00:51:00 INSIDE BROADWAY 01:04:00 GUEST: Rabbi Sol Solomon interviews Jessica Sherr (w/ Doug Schneider) 01:51:00 TODAY/YESTERDAY Trivia Quiz (Jan. 30 w/ Leslie (Hoban) Blake, Doug Schneider, Jessica Sherr, David Sheward) 02:42:00 RABBI SOL SOLOMON’S RABBINICAL REFLECTION #166 (Make Them Hear You) 02:53:00 GREELEY CRIMES & OLD TIMES 03:17:00 Friends of the Daverhood 03:24:30 COLORADO LIMERICK OF THE DAMNED (Branson) 03:26:00 DAVE GOES OUT
(Rabbi Sol Solomon’s 165th Rabbinical Reflection aired Jan. 16, 2021 as part of the Dave’s Gone By show. watch video on YouTube: https://youtu.be/Y0DFpad8eto).
Shalom Dammit! This is Rabbi Sol Solomon with a Rabbinical Reflection for the week of January 17th, 2021.
Can we speak freely? No, I mean, can we speak, freely? I don’t like the “Stop the Steal” mishegoss any more than you do, and I think the nudniks who stormed the Capitol building deserve the strongest punishment. Like fines, imprisonment, or being trapped in an elevator with Jeanine Pirro in your left ear and Nancy Grace in your right. And they’re both using megaphones. And guess what? They’re angry.
But back to the point: we’ve got a paranoid President who is circling the drain because he’s terrified of being called the one thing he is–at least in terms of the 2020 election–a Loser. Not with Israel and the Middle East; he’s a winner there. Not with Wall Street and big business; he’s a Superman there. And, up till March of last year, not with the economy, which had low unemployment, tons of job growth, and a gung-ho attitude.
But COVID knocked him down, as it did 350,000 of his countrymen. Trump’s rash pronouncements and veiled racial signaling appealed to America’s baser instincts, so although 75 million people voted for him, 80 million didn’t. He lost. Deal with it. I wish he would. I wish his Confederate flag-waving acolytes would. I wish the folks on QAnon would get a Clue-Anon.
However, just before the riots, the President gave a speech where he dubbed the elections fraudulent, the news fake, and the elections rigged by Big Tech. He called on Congress to recount everything, and he said, and I quote, “I know that everyone will soon be marching over to the Capitol building to peacefully and patriotically make your voices heard,” unquote. He also praised the size of the crowd–he does love a big crowd–and urged them to walk down Pennsylvania Avenue. As a protest. As a way for those who legitimately felt the election was stolen to make their voices heard.
For this, Donald Trump was again impeached. For spinning a false narrative, yes, about the election, but moreover for inciting the crowd to riot. “Something is wrong here, really wrong,” he said, “and we fight. We fight like hell, because if you don’t, you’re not going to have a country anymore.” You know what that’s called? Rhetoric. Not insurrection, not incitement to anarchy. It’s a politician telling his believers not to give up hope and to channel their rage into action. If some followers in buffalo skins and football-fan camouflage took that to mean storm the government, break stuff and take stuff, that’s on them. At the very least it’s trespassing; at most it’s sedition.
The Democrats are accusing the President of having a signed First Sedition. True, he wound the bozos up, but he didn’t set them loose, any more than the makers of Cabbage Patch dolls doing TV commercials telling parents “buy these horrible things for your even-more-horrible children,” caused riots in Kmart.
But pushing past impeachment and trying to remove Donald Trump from office–which will happen two weeks after he’s already been removed from office–my problem is with the censoring of free speech. President Trump has been banned, permanently, from Twitter. Facebook, Snapchat, and Instagram have deleted him for however long they choose, and YouTube has pulled his channel down. Far more worrisome, they’re doing the same for all his nutty followers who now have no place to share their cries of “fraud!” and “conspiracy!” Google, Apple, and Amazon have all removed the social-media site Parler, because too many kooks were spoiling the broth.
Now, these are private companies–sort of–so their CEOs have the right to monitor everything that goes on them. If you own a restaurant, you can’t discriminate against your customers based on race or gender, but you can still demand, “No shirt, no shoes, no service.” I’ve thrown people out of my synagogue for wearing dirty tallises. Well, they weren’t wearing anything underneath them, but that’s neither here nor there.
The point is we are on a very slippery slope when our biggest purveyors of public palaver start telling us, “Well, you’re allowed to post hopeful things about Joe Biden’s inauguration, but you can’t write anything questioning the legitimacy of his victory.” “You’re allowed to condemn the violent idiots rioting in Nancy Pelosi’s office, but don’t you dare encourage the peaceful idiots to keep marching two blocks away.”
When I was a little Rabbi, a Rabbette, I was taught three things you couldn’t do: yell fire in a crowded shul, slander someone, or be so obscene that a reasonable person would go, “dude, I’m as kinky as the next fetishist, that’s messed up.” But no law says you can’t lie. That’s not even one of the Ten Commandments. Wait, let me make sure (thinks and counts), nope. False witness is different. And there’s certainly nothing in there about not sharing things that you actually believe are true–even if there’s overwhelming evidence they’re false.
So what happens when you censor folks on the fringe? You make them angrier, you drive them deeper underground, and now it gets harder to track them to make sure they don’t escalate from angry TikTok videos to kidnapping Ilhan Omar. You also cause everyone else to self-censor. “Hmm, maybe I better not post this because they’ll just take it down anyway. Maybe I better not think this, because then I’ll waste time posting it, because they’re just gonna take it down anyway.”
I am of the mind that you say what you have to say, and if I hate it, I get to say what I have to say back at you, louder. The problem in 1925 was not that Hitler published Mein Kampf; it’s that not enough people read it and went, “ooh, this guy’s bonkers and maybe dangerous.” The problem is not that right-wing Republicans are posting that the elections were a fraud; it’s that they believe it and won’t be de-convinced no matter the proof. Still, prohibiting them from non-violent, non-slanderous, non-obscene communication is non-okay.
Big Brother is already watching us from every stop light, website, Smart TV, closed-circuit camera, and GPS system. You can’t sneeze without someone in the CIA muttering gezundheit. Must we have social-media platforms that restrict content based on alternative narratives? Do we really want to side with Cardinal Maculani over Galileo? With Anthony Comstock over James Joyce? With Ayatollah Khomeini over Salman Rushdie?
In my version of reality, Donald Trump was an okay president who made just enough poor decisions to lose the election. In your version of reality (points), Donald Trump was a terrible president who should have been impeached before he was elected. Or in your version of reality (points elsewhere), Donald Trump was a great president who got cheated out of a second term. Can’t we all just not get along? Tolerating stupidity is one of the great virtues of our nation. That and cream soda. What, you disagree? That’s your right.
This has been a Rabbinical Reflection from Rabbi Sol Solomon, Temple Sons of Bitches in Great Neck, New York.